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Hamid Algar and another critic, Khaled Abou El Fadl, argue Saudi oil-export funding "co-opted" the "symbolism and language of Salafism", during the 1960s and 70s, making them practically indistinguishable by the 1970s, The Wahhabi mission started as a revivalist movement in the remote, arid region of Najd.
With the collapse of the Ottoman Empire after World War I, the Al Saud dynasty, and with it Wahhabism, spread to the holy cities of Mecca and Medina.
advocating a purging of such widespread Sunni practices as the veneration of saints and the visiting of their tombs and shrines, all of which were practiced all over the Islamic world, but which he considered idolatrous impurities and innovations in Islam (Bid'ah).
Eventually he formed a pact with a local leader, Muhammad bin Saud, offering political obedience and promising that protection and propagation of the Wahhabi movement meant "power and glory" and rule of "lands and men".
The British also adopted it and expanded its use in the Middle East.
Wahhabis do not like – or at least did not like – the term.
It was only after the death of Muhammad bin Saud in 1765 that, according to De Long-Bas, Muhammad bin Saud's son and successor, Abdul-Aziz bin Muhammad, used a "convert or die" approach to expand his domain, However, various scholars, including Simon Ross Valentine, have strongly rejected such a view of Wahhab, arguing that "the image of Abd’al-Wahhab presented by De Long-Bas is to be seen for what it is, namely a re-writing of history that flies in the face of historical fact".
It was at this time, according to De Long-Bas, that Wahhabis embraced the ideas of Ibn Taymiyya, which allow self-professed Muslims who do not follow Islamic law to be declared non-Muslims – to justify their warring and conquering the Muslim Sharifs of Hijaz.
The whole of Jerusalem is now under Israeli control.The alliance between followers of ibn Abd al-Wahhab and Muhammad bin Saud's successors (the House of Saud) proved to be a durable one.